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encouragement theology

The Lord Has Spoken

Amos 9

Amos concludes his book of prophecy with a final vision of the Lord standing beside the altar, commanding to destroy the temple and kill all the people. The message of judgment — taught throughout the book — reaches a climax in this final chapter. There is no escape. All who rejected the Lord will be destroyed.

But there is hope for the future. There will come a day when the Lord will restore Israel, rebuilding the broken kingdom and returning the people to a land of peace and security. 

The final chapter of Amos divides into two sections: the first showing The Judgment of God, and then the Restoration of God. 

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encouragement theology

The Silence of God

Amos 8

Through eight chapters, Amos has been repeating the same message to the people of Israel. You have disobeyed God, and turned away from Him.a Return to Him! 

Stop taking advantage of your neighbors and return to Him! 

Put away your immorality and return to Him! 

Put away your idols and return to Him! 

Care for the poor and return to Him!

And if you refuse to obey Him – if you refuse to return to Him — He will come back in judgment. Your wealth will be taken away, your houses torn down, and your people will be killed. Your nation will be destroyed as you are carried away as prisoners to a foreign land. Do not ignore the Lord’s warnings!

The Lord promised severe punishment for those who refused to listen to Him. But the worst judgment, above all, is the judgment of His silence. If you refuse to listen to the Lord, He will stop calling. You will search for Him and try to find Him, but He will have gone from you.

While we may not fear national exile, this message to ancient Israel is just as important for us in the 21st century. God has been warning His people throughout Amos’ messages. Now the judgment has reached a climax with four final statements:

“The end has come!”

You despised God’s standards!

“I will not forget!”

“I will be silent!”

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encouragement theology

Have We Lost the Standard?

Amos 7

The news reports are full of political battles in our country. Politicians and reporters expound on what they think we should do for their neighbors, for businesses, and for our country, and for themselves. 

There are major battles across the country, yielding speeches and protests based on needs and injustices that weren’t properly addressed. The battles become heated when the speakers are confronted by another view, claiming that someone else is “right”.

But where do we get our measure for right or wrong? Is it some holdover from an ancient patriarchal society that is no longer relevant today? Are we copying what we learned from our parents, or trying to emulate some great influence from our past? Have we been challenged by our peers to rethink what is right and wrong, good and bad?

It’s easy to forget that there is an absolute standard of right and wrong. When we look at the history in the Bible we see that people were at their worst when they forgot that standard. The book of Judges in the Bible recounts one of the most difficult times in Israel’s history. There are shocking accounts of murder, rape, betrayal, genocide, and human sacrifice — all when people chose to ignore God’s standard! The final statement of Judges gives a summary of that time:

Judges 21:25
In those days there was no king in Israel. Everyone did what was right in his own eyes.

As we study through Amos 7, we see that God is again holding out His standard. He has sent the prophet Amos to His religious people of Israel to warn them of the coming judgment, using a builder’s plumb line to illustrate His standard. His way is the straight way, all others are crooked. 

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encouragement theology

To the Comfortable and Complacent

Amos 6

Under the reign of Jeroboam II, the nation of Israel had reached extraordinary wealth and success. They had peace from their enemies and expanded their borders.  A new class of wealthy citizens emerged who showed off their status through their possessions, including their gold and ivory mansions. But the people followed a religion of convenience and had no compassion for their less-fortunate neighbors. It was into this world that God sent the man Amos to preach His judgment. 

This is Amos’ fourth message to God’s people. The Lord had sent His warnings (Amos 3), and yet they had not listened. They minimized God as they built themselves up (Amos 4), yet he pleaded with them to seek the Lord (Amos 5). And now, this next message of judgment is directed to the complacent and comfortable Israelites. 

The message starts with two statements of sorrow (“woe”). The first sorrow is for the complacent, who were confident that God would never punish them! The people were filled with national pride, considering themselves the “first of the nations”. They were secure in the belief that God preferred them to their neighbors and would exempt them from His punishment. But they were no better than the great and mighty nations of Calneh, Hamath, and Gath — all who have met destruction at the Lord’s hand. They push away the warnings of judgment while they pull in their own violence and wickedness.

The second sorrow is for the comfortable, who lived their lives in luxury and leisure. They slept in lavish beds of comfort, eating the best of the flock, and passing their time in music, drinking wine, and the finest cosmetics. But while they rejoiced in their comfort, they had lost their compassion. Their neighbors are headed for disaster and they don’t care! They counted themselves first of the nations, yet they will be the first to exile. Their lives of comfort will be over as they are herded away into slavery.

But the core issue was their pride. They were consumed with themselves and their own accomplishments, and had forgotten that it was the Lord who saved them. They were caught up in their own greatness, yet the Lord swears them to punishment by the greatest thing possible — Himself! Their city will be taken and they will be totally destroyed. The people will fear to even call upon the Lord as their houses are demolished. 

Their pride has turned their justice into poison and their righteous acts only make the world more bitter! To expect justice or righteousness from them is as damaging as running a horse or driving a plow over slippery rocks! They take pride in their accomplishments, never realizing that they have accomplished nothing, and have no strength of their own!

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encouragement theology

Seek The Lord!

Amos 5

Chapter 5 is at the midpoint of Amos’ ministry. After an extended introduction, he has exposed the guilt of Israel’s neighbors, showing also that Israel herself is even more guilty! The Lord has sent His warning and shown His greatness, even when they refused to listen.

Amos next delivers four messages from the Lord. There is grief over Israel’s impending doom, the land will be decimated, yet in the midst of this terror is a call to repent. There is still a chance for rescue if you seek the Lord! And the final message is of judgment for those who don’t return to Him.

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encouragement theology

How Big Is Your God?

Amos 4

One of our greatest dangers is for us to become caught up in our comfortable worlds. We follow what we think is right, forming a routine that should make us a “good person”. We may worship and serve at church regularly, but are we truly listening to God? 

We can get so focused on ourselves that we fail to hear His voice. We no longer hear Him drawing us to the next step. We close our ears when we disobey God, wanting to wallow in our sin more than to come back to Him. 

The problem is not that God isn’t speaking, the problem is that we have stopped listening. Our view of God shrinks to something small, safe, and manageable. We have lost touch with the true God who created the universe.

How big is your God?

The message of Amos 4 is directly addressed to the wealthy and complacent women, who have trampled over the poor in their rise to riches, and whose husbands cater to their every craving. They are satisfied and content, secure in their wealth and their religious devotion.

Amos pictures these women as cows, being fattened up for the day of slaughter. They have trampled the poor and made demands on their husbands. Their religious practices are a show of piety, but they are nothing more than hypocrites, with their false worship drawing them further away from God’s true standards. They lived like animals, and will be driven away like common livestock.

Although Amos’ message begins with the indictment of the wealthy women of Samaria, it soon shifts to the entire nation. Their worship has been false and they have ignored God as He has repeatedly called them back to Him.

God promised in His law that He would send them disasters if they turned from Him. And so He sent to them famine, drought, crop failure, pandemics, wars, and natural catastrophes. Yet despite all of these disasters, the phrase is repeated five times: “yet you did not return to me, declares the Lord”.

God has been calling, but they have been ignoring Him. Therefore, the time to repent is past. Prepare for judgment! God is not a simple formula or ritual for them to perform and then ignore. He is the creator of the world! He is the commander of Heaven’s armies!

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encouragement theology

Will You Hear the Warning?

Amos 3

It is easy to become secure in our comfortable world around us. When life is good, we look back at our job, our money, our relationships, and say that we are successful. But how does God measure success? And more importantly, where do we base our security.

Almost 3,000 years ago, God sent the prophet Amos to speak to a successful, wealthy people. They were secure in their powerful country, their devout religions, and their wealthy lifestyles. Yet God looked on them and announced that they were ripe for punishment! They had forgotten God!

Amos 3:1-2
Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:
“You only have I known
of all the families of the earth;
therefore I will punish you
for all your iniquities.

Amos opens the chapter with a summary of his message. These are the people whom the Lord had led out of slavery in Egypt, through the desert, and into the promised land. He has guided, protected, and forgiven them throughout their long history.a 

The Lord God had also chosen Israel to be His unique people. He chose pagan Abraham, his unlikely son Isaac, and his younger son, Jacob.5 These men fathered a nation that was unique to God and chosen by Him to be His special people. As the Lord reminded them in Deuteronomy, it was not because of their own goodness but because of His great mercy that He chose them. He chose to build a relationship with them!

But they rejected the God who led them. They received His laws and knew His commandments, yet refused to obey Him. Therefore, the Lord will come in punishment!

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encouragement theology

Close To Home

Amos 2:4-16

It’s so easy for us to point fingers! We can “armchair quarterback” everyone else’s problems around us, knowing that we would never do what they did! We sympathize when our neighbors have problems, but we often — if we are honest — also feel smug, thinking that “they must have had it coming”.

It’s bad enough to have these attitudes toward our friends and neighbors, but what about when our enemies have problems? We are so quick to judge! We forget our own problems as we applaud God’s judgment on those who “deserve it”!

Amos started out his message doing exactly that — he sounded out judgment against all of Israel’s evil neighbors. You can picture Amos’ Jewish audience nodding their heads and shouting “Amen!” to each failure and consequence that comes to each of their enemies! These enemies had been a problem for centuries, and they are now getting their payback!

But then the finger of condemnation comes closer to home. First to Judah, the neighbors to the south, then finally to Israel herself. Israel is even worse than her pagan neighbors, because they had God’s law, yet still rejected the Lord and His justice!

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encouragement theology

Judgment on the Neighbors

Amos 1:2-2-3

One of my favorite books has been The Lion, the Witch and the Wardrobe, by C.S. Lewis. In the story, four British children are transported to a magical world of winter, which is under the power of a cruel witch. The central character is the lion, Aslan, who rules the world and has come to stop the witch’s tyranny, and one of the best descriptions of Aslan comes from Mr. and Mrs. Beaver, as they tell the children about him:

“Aslan is a lion—the Lion, the great Lion.” 

“Ooh!” said Susan, “I’d thought he was a man. Is he—quite safe? I shall feel rather nervous about meeting a lion.” 

“That you will, dearie, and no mistake,” said Mrs. Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.” 

“Then he isn’t safe?” said Lucy. 

“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ’Course he isn’t safe. But he’s good. He’s the King, I tell you.”8

Amos presents a view of God that is far from safe! We see God in His greatness and judgment. Like a roaring lion, His voice is going out over the earth. He strikes the fertile pastures and destroys the strongest refuges.a 

Amos 1:2
And he said:
“The LORD roars from Zion
and utters his voice from Jerusalem;
the pastures of the shepherds mourn,
and the top of Carmel withers.”

The Book of Amos starts with an extended prologue, showing that all nations are guilty before Him. The pagan nations that surrounded Israel didn’t know God, yet they were still guilty in His sight. They didn’t have His laws, yet they failed to show human decency and compassion to their neighbors.

Amos also uses the repeated refrain, “for three transgressions, and for four, I will not revoke the punishment”. The Lord was not judging these nations for one-time failures, but for consistently rejecting His standards.b Therefore, God’s judgments are not only for the acts listed in these chapters, but for all of their wickedness and cruelty toward others.c

The surrounding nations are shown in this map here:

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encouragement theology

The Book of Amos

Amos 1:1
The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

The kingdom years of ancient Israel covered over 500 years of tumult. The events covered by Samuel, Kings, and Chronicles in the Bible often read like they could have happened during medieval times. We learn about some of history’s greatest heroes and worst villains. There are accounts of power and foolishness, intrigue and betrayal, and wisdom and faithfulness. Through all of these accounts, the world revolves around the kings and queens. The good and wise leaders lead their people through peace and prosperity, while the foolish and wicked rulers lead the people into wickedness and chaos. 

The people of Israel had existed as a confederacy of twelve tribes until uniting in their wish for a king. God directed the prophet Samuel to their first king, Saul, in about 1100 B.C. Saul failed to obey God, and so the kingdom passed to David, a young shepherd from Bethlehem. David’s reign brought a golden age to Israel’s history, giving the nation expanded borders, peace from war, and, through David’s son Solomon, unequaled prosperity. At the height of Solomon’s kingdom, the nation of Israel stretched from the Mt. Hermon in the north to Sinai in the south, from the Mediterranean in the west, to the Ammonite and Syrian territory in the east. All neighboring nations were either allied or subdued by Israel during David’s and Solomon’s reigns.

From https://bibleatlas.org/full/israel.htm

Despite all of David and Solomon’s success, it took only one foolish act by Solomon’s son, Rehoboam, to shatter the united kingdom. As Rehoboam came to power in about 950 B.C., the northern tribes sent a delegation asking him to ease their pressure. Instead of granting their request, Rehoboam chose instead to stamp his authority and force them to submit. Jeroboam, who had led the northern delegates, now led them in breaking away from David’s dynasty, forming a separate kingdom. From that time on, the people of Israel were divided into two nations: the kingdom of Judah in the South, consisting of the two faithful tribes to David’s family (Judah and Benjamin), and the kingdom of Israel in the North, consisting of the remaining ten tribes.

One of Jeroboam’s first acts as king of Israel was to move the center of worship. The temple of God was in Jerusalem, where the people would regularly go to celebrate and offer sacrifices. But Jerusalem was also the capital city of Judah, Jeroboam’s rival nation. Therefore, he built two worship centers in the northern city of Dan and in the southern city of Bethel. Instead of directing the people to worship The Lord, he had two golden idols (of calves) built for worship. Jeroboam’s decision may have been politically astute, but he directly violated God’s laws by building idols and moving the people from true worship. These golden idols would be a stumbling block throughout the entire history of the northern kingdom.

The books of Kings and Chronicles tell about the succession of rulers over these two kingdoms. The descendants of David ruled over Judah in the South, with a (roughly) even split between good and wicked kings.a b The northern kingdom of Israel was much less stable. None of the kings followed God, and there was only one dynasty that lasted for more than three generations.

A detailed chart showing the timeline of the kings and the prophets is available here: https://www.biblegateway.com/blog/2017/07/updated-chart-of-israels-and-judahs-kings-and-prophets/

The Lord sent prophets to His disobedient people in order to bring them back to Him. He sent “speaking prophets”, such as Elijah and Elisha, to boldly preach His word with power and authority. But then, starting in the 8th century B.C., came the “writing prophets”. Not only did these men preach to the people, but they wrote down God’s message. Through the next 400 years, these men were faithful to write down God’s Word and to record their warnings to the people. Tradition has divided their messages into two groups: the four major prophets, containing the writings of Isaiah, Jeremiah, Ezekiel, and Daniel, and the twelve minor prophets, containing the writings of Hosea through Malachi.c The prophets were not divided based on their importance or their stature, but by the size and scope of their message. The major prophets contained much larger writings and tended to cover a very broad scope of prophecy, while the minor prophets tended to have much shorter works, covering (usually) a much smaller scope. For example, contrast the 66 chapters of Isaiah to the single chapter of Obadiah!

It is my goal during the next few studies to look into the message of Amos, one of the lesser-known prophets.

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encouragement theology

The Final Judgment

Thoughts from Matthew 25…

Are you ready for Jesus to return?

Shortly before He left the earth, Jesus told a story to His closest friends. A rich man went away on a journey, leaving part of his fortune with three of his stewards. The first steward was efficient, doubling his master’s return on his investment. The second steward was not as efficient, yet he still was able to bring his master a sizable return. But the third steward hated his master. Expecting the master to never return, he hid his share away, making plans to keep it for himself. 

But the master did return and asked for an accounting of his assets. He commended the first two stewards for their diligence and return on the investments given to them. But the final steward responded with hostility until he was stripped of all his belongings and sentenced to severe punishment.

Jesus then compared this message with the judgment on the world. After the final suffering of the world (see here), Jesus will come back to earth and divide all of the people who remain. His true followers will have demonstrated their faith by caring for the persecuted believers, including feeding the hungry, welcoming strangers, clothing the destitute, and visiting the prisoners and infirmed. They will be blessed by God and welcomed into His kingdom.

By contrast, those who have refused Jesus Christ will have demonstrated their true hearts by their lack of compassion. Regardless of their words and their appearances, they never knew Jesus Christ. They will be cursed, and sent to eternal punishment.

These were Jesus’ final words about His return. How do these two scenes fit with the rest of Jesus’ words? How do they fit with the rest of Scripture?

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encouragement theology

Be Ready!

Thoughts from Matthew 24…

We are now past the midpoint of 2021, yet it is still good to reflect on the previous year. How many of us, in 2019, would have believed anyone who predicted what actually happened in 2020? We experienced a virus that shut down the world. Our country saw severe political and social unrest. Many of us went through job and workplace changes. None of us were prepared for 2020!

But it is hard to prepare for the unexpected. No one could have predicted these recent events, nor do we completely know what is going to happen over the next couple years. 

But if we can’t anticipate the unknown, how well do we do at preparing for events that we do know will happen? Are we ready for the future?

Jesus was talking with His disciples about their great temple when He gave them a disturbing promise: it would all be totally destroyed! But He had much more to tell them when they asked about the future. How would they know when He returned? What should they look for?

These same warnings and promises from Jesus Christ are as meaningful for us today as they were for His disciples two thousand years ago. There will be unrest and confusion. Believers will face persecutions and mistrust across the world, but don’t be led astray. Trust in the Holy Spirit (see here). There will be a time of trouble, greater than has ever happened before, but do not fear — God is still in control and He will return in power (see here). He will come and destroy those who oppose Him, and take away His own forever!

But Jesus had a specific point for teaching us about these events. He concluded by repeating the message four times — be ready! You don’t know when He is returning, but be ready! Be ready! Be ready!

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encouragement theology

The Coming Trouble

Thoughts from Matthew 24…

We can often become discouraged during times of crisis. Our current difficulties can weigh us down, but it is especially hard when we can’t see hope for the future. It is this discouragement and despair — when there is no hope — that can bring down even the strongest among us.

When we know Jesus Christ, we have a wonderful hope for a future with Him. But I wonder how much Jesus’ disciples could understand this hope on that Tuesday, as they were sitting with Him on the Mount of Olives. He had just finished a major confrontation with the religious leaders, and their expectations of His glorious kingdom were quickly fading away. The opposition had shown themselves to be determined to destroy him at all costs. The crowds who had been loudly praising him on Sunday were now, only two days later, strangely quiet. And finally, when they showed the Lord their great temple, He told them that it would be totally destroyed! 

But on that Tuesday, alone with his closest friends, the Lord Jesus Christ showed them what is to come. Things will not get better, instead they will get worse. As discussed in the previous study (Matthew 24:1-14), many will try to deceive them, but He warned them to not be led astray! His followers will face hatred and persecution from the world because of their belief in Jesus Christ, but do not be discouraged. The Good News of His Kingdom will reach the world and the Holy Spirit will lead them in what they should say.

But the remaining part of the Lord’s message tells of horrible events during the last days of this earth. Yet God is still in control and Jesus Christ will return with power and great glory!

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encouragement theology

When Will He Return?

Thoughts from Matthew 24…

We get so caught up in our personal possessions! Even in the church, we are captivated by our great buildings, our history, or our accomplishments. We spend so much time looking at our tangible assets that we often forget what is most important. We need to regularly step back and reevaluate our world based, not on what is important to us, but on what is important to God. The differences can be startling!

Jesus was passing through Jerusalem when His disciples pointed out the wonders of the great temple. They were confused by His latest statement, when he promised that Jerusalem would be left desolate. But if their city was to be deserted, what about the temple? King Herod had started the project to renovate the existing temple at about 20 B.C. It took over ten years and a vast fortune, but the end result was one of the greatest sights of the ancient world.a b For over 80 years, the Jerusalem temple stood as the center for Jewish identity and worship. Pilgrims would travel from the far reaches of the Roman Empire in order to reach this temple and offer their sacrifices to God.

It is important to remember that the temple was the epicenter for all religious activity in the Jewish culture. There were synagogues in every town for learning the Scriptures, but all sacrifices were brought to the temple in Jerusalem. There was evil and corruption at the temple, but there was also genuine worship. For example, both wicked Caiaphas and God-fearing Zechariah served in the temple. Jesus cleansed the temple twice during His ministry on earth and often used the temple grounds as the site of His teaching. The early church used the temple as a daily location for fellowship together.

But given the importance of the temple, the disciples wondered about its place in Jesus’ prediction. What will happen to this temple if the city is to be left desolate? What will happen to their center of worship when the Lord promised to leave, not to return until they were ready to receive Him as King? Didn’t God bless these wonderful buildings, with such an amazing arrangement of stone work?

The Lord’s reply was shocking — the city would indeed be desolate, and the temple would be totally destroyed!

It wasn’t until they were alone that His four closest friends voiced their questions.c When would these things happen? When would the temple be destroyed? When would He return to Jerusalem as a King?

The temple would be destroyed, and Jesus Christ would return as King. Although they asked about these two events together, they were separated by thousands of years.d In less than 40 years from their conversation (on A.D. 70), the Roman legions would conquer Jerusalem and destroy the temple. However, the primary focus of the Lord’s answer is related to His return. It has been almost two thousand years since Jesus Christ was on earth, and we are still waiting for Him. The remaining instructions in Matthew 24 and 25 are given to His disciples — and to believers throughout the centuries — for how to watch for His return.

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encouragement theology Uncategorized

The Coming King

img_1350

“And now I have told you before it takes place, so that when it does take place you may believe.”

Jesus spoke these words to his closest friends shortly before leaving earth (John 14:29).

Within hours, Jesus Christ would be arrested by the Jewish authorities, tried by an illegal court, and crucified like a lowly criminal.

He was the one sent by God to save His people. He was the chosen one, the “anointed one”, or as is said in Hebrew, he was the Messiah.

To the religious Jews of Jesus’ day, this was preposterous. This man could not be their Messiah. They were looking for a commanding king who would validate the true children of Abraham and lead them in victory over their Roman oppressors.

Instead, they found a country preacher. He didn’t revere their nationality. He didn’t obey their Sabbath traditions. He didn’t respect their temple hierarchy. He told them that they were wrong!

So they killed Him.

But these men knew their scriptures. They studied the law and the prophets as they looked for their Messiah king. How could they know that it was Jesus?

Almost 600 years earlier, one of their greatest prophets wrote about the Messiah. Daniel was one of the wisest men of his day. He was revered by counselors, wise men, kings, and emperors.

But Daniel was also a man of prayer. He prayed every day, even if it was against the law (see here). He prayed earnestly for his people, taking responsibility for their failures, and imploring God for forgiveness (see here).

God answered Daniel’s prayer in ways that no one else had ever seen. His answer was immediate and very specific. Daniel asked God about the seventy years when his people had been captive in Babylon. God’s answer was that there was yet another seventy times seven years for His people. God had reserved this time for the Jews to end their wickedness, pay for their sins, commission the perfect sanctuary, and to bring in the perfect kingdom.

During this seventy times seven years:

  • His people, the Jews, would return back to their native land. They would rebuild their city and the temple.

    There were (at least) four edicts by the Persian emperors, allowing the Jews to return to their homeland. The first edict would have happened shortly after Daniel’s prayer in 536 B.C., and the final culmination would have been the command to restore both the city and the temple in 444 B.C.

  • They would live in their city for 69 weeks (483 years), through times of trouble.

    The Jews returned to their homeland, but they were persecuted under both the Greek and the Roman rulers during the final four centuries B.C.

  • The Messiah, the anointed one, would come to his people at the end of the 483 years.

    Jesus came into Jerusalem on Palm Sunday in 33 A.D., exactly 483 years after the edict of 444 B.C. (see below).

  • After the 483 years, the Messiah would be executed like a criminal (see here and here).

    Jesus Christ was crucified by the Romans within a week after His entry into Jerusalem, in 33 A.D.

  • Also after the 483 years, people would destroy the city and the temple.

    The Romans destroyed Jerusalem and the temple in 70 A.D.

  • A future prince will make a treaty with the Jews for seven years, and then break his promises after three and a half years. This is still in the future.

Daniel was shown 70 “weeks” (groups of seven years). 69 of these weeks have already passed, and the 70th week is still to come.

We can fall in the same trap as the religious Jews of Jesus’ day. They knew their Bible, but they only looked for what they wanted to see. God came to earth, as He promised, and they completely missed Him!

John 5:39-40
You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.

The prophecy of the “seventy weeks” in Daniel 9 is very popular among theologians and religious speculators. There are countless predictions, interpretations, and speculations about what everything can possibly mean. False teachers have used Daniel 9 as a means to authenticate their own beliefs, leading to such sects and cults as the Seventh Day Adventist Church, Jehovah’s Witnesses, and Branch Davidian.

So how are we supposed to read this prophecy and not be caught up in some twisted teaching? Can we really understand it?

The answer is actually very simple. Like all of God’s word (scripture), we need to simply read it. Set aside our own preconceptions on how a prophecy should all fit together, and trust that the words mean what they say.

Above all, have the humility to admit that you won’t have it all figured out. Even the prophets themselves did not fully understand what they were writing:

1 Peter 1:10-11
Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.

See the section below for more detail about basic rules for understanding Scripture.

What is the main point of prophecy? Going back to Jesus’ words to His disciples, one of the most important points about future prophecy is to remind us that God is in control. He shows us what is happening before it takes place so that we can know that He is not surprised by these events.

 

Previous post: Do We Pray?

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encouragement theology

The Ram and The Goat

billy-goat-1698303_1920

 

We used to raise goats, and this passage reminded me of how difficult, stubborn, and hostile a male goat can be!

But to Daniel, the vision in chapter 8 was a terrifying preview of what was to come.

Daniel was working for the king during the declining times of the Babylonian empire when God gave him a vision of a great ram. The ram had two horns and stood on the banks of a canal, defeating anyone and anything that came against him.

Then, a large goat with a single horn between his eyes came out of the west after the ram. The goat attacked the ram, broke his horns, and trampled him.

Then the goat’s horn broke and was replaced by four smaller horns.

Then a fifth little horn grew out of the four horns. This little horn became great and dominated the Holy Land. It trampled some of the stars and considered itself to be as great as God himself. The little horn overthrew the sanctuary of God and stopped His offerings. This little horn would have power for just over three years.

The great and wise Daniel tried to understand this vision but it was beyond him. He saw the vision (8:2), he considered what he saw (8:5), and he sought to understand it (8:15). Finally, Daniel fainted when the angel Gabriel came to help him!

Gabriel woke Daniel and told him the explanation. The ram was the kings of Media and Persia. We know from history that Media and Persia form an alliance shortly after this time. In about ten years, the Median and Persian alliance would come and defeat Babylon (Daniel 5).

The goat was the king of Greece. We know from history that Alexander the Great came 200 years later, quickly conquering the Medio-Persian empire. Alexander would later die at the height of his power, leaving his great empire to four lesser leaders.

So far, this vision has been very close to what was shown in the previous vision (see here). Both visions predicted the rise of the Medio-Persian and the Greek empires, but this vision showed Daniel one of the greatest horrors that would befall his people.

A ruler would emerge from the Greek empire. He would grow his empire toward the Holy Land and dominate the Jewish people. He would kill many people and oppose God himself. He would stop the sacrifices and persecute God’s people for three years.

This prediction was fulfilled with the rule of Antiochus IV, who ruled the Seleucid empire from 175-163 B.C.3 Antiochus gave himself the title “Epiphanes”, meaning, “manifestation of God”. He was determined to force Greek culture (Hellenize) upon his Jewish subjects. This included Greek language and way of life, but also required the Jews to worship the Greek gods.

Antiochus returned from a humiliating defeat in Egypt in 168 B.C. and vented his frustration on the Jews, sending his troops to seize Jerusalem. The Jews were banned, under penalty of death, from offering sacrifices or performing Jewish rites. Antiochus went even further and desecrated the temple by placing an idol of Zeus in it and offering a pig on the altar. This became known to the Jews as the “Abomination of Desolation”.

But the vision also gave Daniel hope. The persecution of God’s people would only last for three years. After this period,the temple would be restored to its rightful state.

There was a faithful priest who lived during the persecution of Antiochus Epiphanes. This priest, Mattathias, fled to the wilderness with his five sons and fought back against the Greek rulers. His son Judas led an uprising against the Greek rulers and was given the title, “Maccabaus”, or “the hammer”. Under Judas’ leadership, the Jews retook Jerusalem and restored the temple. The Jewish festival of Hanukkah celebrates this occasion when, on December 25, 165 B.C., the faithful Jews rededicated the newly cleansed temple. This was exactly three years after Antiochus desecrated the temple.

God also promised that this ruler would be destroyed without human hand. Historians recorded that Antiochus died suddenly of a mysterious illness (probably cancer), shortly after his defeat in Jerusalem, and the temple was restored.

But there was more to what God was telling to Daniel. Antiochus Epiphanes would be a cruel, wicked tyrant. He would kill and persecute many of the Jews, but Antiochus was only a preview of what is still to come. In terms of history, Antiochus was a petty Greek ruler, but there will come a ruler with the same evil and intrigue as Antiochus, yet with much more power. This ruler, also known as the Antichrist, will declare himself to be God and will destroy many people.  He will rise up against God and will have power for a limited time. Yet in the end, he will be destroyed by God Himself.

Warren Wiersbe’s commentary on Daniel lists the characteristics that both Antiochus and the Antichrist will share:3

  • Both begin modestly but increase in power and influence.
  • Both blaspheme God with mouths that speak great things.
  • Both persecute the Jewish people.
  • Both claim to be gods and put images in the temple.
  • Both impose their own religion on the people.
  • Both are opposed by a believing remnant that knows God.
  • Both are energized by the devil and are great deceivers.
  • Both appear to succeed marvelously and seem to be invincible.
  • Both are finally defeated by the coming of a redeemer.

 

Remember!

What does this story have to do with a reader in the 21st century? We live thousands of years after Alexander and Antiochus. It is a compelling story of history, but God has a lot more to tell us!

First, remember that God may delay his judgement, but he does not forget. This final king will rise in the latter times when “transgressors have reached their limit” (Daniel 8:23). If you are running from God, He is waiting for you to come back. But don’t exhaust His limit! If you keep running from Him, judgement is coming!

Second, remember how little we are in God’s sight! Daniel was one of the greatest and wisest men of his day, but this vision left him completely undone! He could not understand the meaning of the vision, and he fainted in the presence of the angel. Gabriel gave Daniel the final explanation, and it left him sick for days!

Finally, remember that God is in control, even through the darkest times of history. It must have been a great comfort to the Jews under Antiochus, knowing that his time would be limited. We may not have a specific prophecy for our own struggles in life, but God has not forgotten about us! God knows the end of our struggles!

 

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Categories
encouragement theology

His Kingdom is Forever!

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“Blessed be the name of God forever and ever,
to whom belong wisdom and might.
He changes times and seasons;
he removes kings and sets up kings;
he gives wisdom to the wise
and knowledge to those who have understanding;
he reveals deep and hidden things;
he knows what is in the darkness,
and the light dwells with him.
To you, O God of my fathers,
I give thanks and praise,
for you have given me wisdom and might,
and have now made known to me what we asked of you
for you have made known to us the king’s matter.

We look at the American political system today and it is easy to get discouraged. None of the major political candidates show any wisdom to lead a country. They all look like they are more consumed with self-serving interests than to care about the future of the country.

To be an American Christian today likely means that you will be labeled as a bigot, ignorant of science, or out of touch with reality.

The situation is much worse in other parts of the world. Russia has recently passed laws that prohibit worship in any other place but the state-sanctioned churches (see here). The World Watch List lists 41 countries in the world which have moderate to extreme persecution of Christians. Many Islamic nations have a death penalty for anyone who converts from Islam. North Korea is ranked again as the most dangerous country for a Christian, for 14 years in a row!

It is easy to become discouraged and to start to wonder. Is God really in control?

God gave a message to His people in the sixth century B.C. This was a time of the terrible crisis for the surviving Jews of that day. The northern nation, Israel, was completely destroyed a century earlier. The southern nation, Judah, had lost their independence, and were now slaves to whatever world powers would dominate them.

The king of Egypt had come in 609 B.C., killing the king and setting up his own vassal king over the country. The king of Babylon then came four years later, setting up his rule over Judah and taking captives back with him to Babylon.

The situation would only get worse. Babylon would return 17 years later to destroy Jerusalem, burn the temple, and carry away all of the inhabitants to exile. The Jewish nation would cease to exist for 70 years.

Where was God during this crisis? God gives His answer in the Book of Daniel.

God is all-wise. God is all-powerful. The great God who can change the seasons can raise and lower kingdoms.

The kingdoms of this world do not have any power over the God of the Universe!

The scene of Daniel 2 opened in the emperor’s bedroom. King Nebuchadnezzar had just awakened from a terrible dream. He was greatly disturbed by what he saw, yet he could not remember the dream!

The king urgently summoned all of his advisors and wise men, demanding that they tell him the dream and its interpretation. These wise men were very skilled in interpreting dreams, but this was new to them – never before were they asked to tell the dream itself!

They begged the king to tell them the dream but their entreaties only made the king more angry. When they failed to tell the dream, the furious king demanded that all of his wise men be executed!

The king ordered all of the wise men in Babylon to be killed. This included the Jewish slaves who had only recently graduated from their training (Daniel 1). When the executioner came for Daniel and his companions, Daniel requested time so that he could provide an answer for the king.

Daniel returned to his house and discussed the matter with his companions, Hananiah, Mishael, and Azariah. Together they asked God for mercy so that He might show them the mystery.

The prayer above was Daniel’s response when God showed him the dream and its interpretation. His praise to God declared that the God of heaven has the power over time, seasons, and over kingdoms. God had shown the deep mysteries and had given Daniel the wisdom to show the answer to the king.

Daniel requested to be brought to the king. He made it clear that no human could answer his request, but there is a God in heaven who reveals mysteries and has shown the king what will happen in the latter days.

Daniel then told the king his dream. He dreamed of a massive image that was overwhelming in its appearance and brightness. The head of the image was made of gold, the chest and arms of silver, the middle and thighs of bronze, the legs of iron, and the feet of iron and clay mixed. A stone was then cut without any human hand and struck the image in the feet, destroying the entire image. The stone then became a great mountain and filled the earth.

Daniel then told the interpretation of the dream. The five elements of the image were five empires (kingdoms) that would rule the earth. Nebuchadnezzar himself represented Babylon, the head of gold. After him would be three other kingdoms, successfully representing the silver, the bronze and the iron. The final kingdom will be partly strong and partly brittle, like the iron mixed with clay. During the days of the final kingdom, the God of heaven will destroy the kingdoms of the world and set up a kingdom himself that will never end.

In our current point of history, the kingdoms of Gold, Silver, Bronze, and Iron have all come and gone, as the empires of Babylon, Medio-Persia, Greece, and Rome have come through history. We are still waiting on the final events of Nebuchadnezzar’s dream, where the kingdom of iron and clay rules the world.

But more than that, we know that there will be a day when God’s kingdom will come and destroy all of the powers of this world. He will set up his own kingdom which will never end!

 

Remember!

  • He is the only wise God (Romans 16:27). God has not made a mistake in these troublesome times. None of these world events take Him by surprise!
  • He is the all-powerful God (Revelation 1:8). He removes kings and he sets up kings. No nation or its power is greater than God!
  • All of our world powers today are only temporary, but the kingdom of the Almighty God will last forever!

 

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