Categories
encouragement theology

The Final Party

rembrandt-belsazar

Belshazzar’s Feast”, by Rembrandt (c. 1630)

What will be your final warning?

As I studied the account of the final king of Babylon, several words came to my mind. How would you describe this man?

Stubborn.

Reckless.

Careless.

Hedonist.

Self-indulgent.

Self-centered.

Self-confident.

Over-confident.

Proud.

Arrogant.

Refusing to listen.

Refusing to learn.

Sinful.

Foolish.

Stupid.

The part that scares me is how much these words also describe me.

It is easy to look down through history and criticize king Belshazzar. He was a classic fool and he paid dearly for it. He lost his kingdom, his empire, and his life.

But before we look more closely at Belshazzar’s final days, we need to be sure that we are not guilty of the same failures. At the core of it all, Belshazzar knew about God. He knew all about Him, yet he chose to reject God.

The Most High God holds our very breath in His hands, yet we do not honor Him!

“…the God in whose hand is your breath, and whose are all your ways, you have not honored.” – Daniel 5:23

The scene in Daniel 5 opens up to a great party. It has been over 30 years since Nebuchadnezzar’s dream in the previous chapter (see here). Nebuchadnezzar has died and there is a new king in Babylon. Daniel is now an old man and has retired from serving the king.

There is also a new enemy outside the city gates. The Medio-Persian army has conquered every nation in its path and has come for Babylon. The king of Babylon fought against them and completely lost. He was captured and his army was destroyed.

The king’s son and co-regent, Belshazzar, was still in control of the city. Babylon was the greatest fortress in the world, and he knew that the Medes and the Persians could never get inside. They have plenty of water and enough food to last for 20 years! They can simply wait for the Persians to leave.

At the time of Belshazzar’s party, the Medio-Persian army has been camped outside the city of Babylon for four months!

Daniel’s God had given the king a message. He told the king three times that the kingdom of Babylon would end and that it would be replaced by the Medes and the Persians. The army outside the gates would win.

God had also given the same message through other prophets. Both Isaiah and Jeremiah prophesied that Babylon would fall to the Medes (see here and here). Isaiah’s prediction was over 200 years earlier!

Belshazzar knew what God had said, but he felt safe inside his city walls. In a final act of defiance, he threw a great party. As he began to get drunk, he called for the holy vessels of this God of Jerusalem. He drank from the golden cups of the temple and offered them to his Babylonian gods.

Immediately, the fingers of a human hand appeared, writing mysterious words on the wall next to the king. It terrified the king! He called for his wise men, but they could not understand what was written.

In the midst of the confusion, the king’s mother arrived and offered good news to the king. There was a man who served his grandfather who had the “spirit of the holy gods” and could explain great mysteries. Surely this man—Daniel—could interpret this mystery to the king.

Daniel came at the king’s request. He first reminded the king of his grandfather Nebuchadnezzar. God brought Nebuchadnezzar low, making him live like an animal when he became proud (see here). Belshazzar knew all this, yet he refused to humble himself before the Most High God. He taunted the very God who holds his breath!

Therefore, God  sent this final message:

  • Mene: God has numbered the days of his kingdom and brought it to an end.
  • Tekel: Belshazzar has been weighed (evaluated) and came up short.
  • Peres: The kingdom has been taken from Belshazzar and given to the Medes and the Persians.

This was one last chance for Belshazzar to repent, yet he refused. He awarded Daniel with the honors of interpreting the writing, sent him off, and resumed his party.

The Medio-Persian army had diverted the waters of the Euphrates river. Unknown to the drunk Babylonians, they lowered the water level and waded under the river gates, into the city. They found king Belshazzar and all of the leaders of the city at the party and killed everyone.

The account in scripture puts it bluntly, “That very night Belshazzar the Chaldean king was killed.” (Daniel 5:30).

 

Remember!

  • God will judge those who refuse to obey Him. He is patient, but He will not forget.
  • Don’t refuse to listen to God! He will warn you, but one day it will be too late!
  • He is the Most High God and He holds our very lives! Give Him the honor that He deserves!

 

Previous post: How Big Do You Think You Are?

Categories
encouragement theology

How Big Do You Think You Are?

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You need to have self-respect.

Take pride in your work.

Don’t have a low self-esteem!

You need to start by loving yourself.

Don’t let anyone make you feel like you are less of a person.

Look out for number one!

These are the positive messages that we hear every day. You need to take care of yourself. Be nice about it, but you need to have pride!

It is socially acceptable to be proud. It is even encouraged – so long as you’re nice about it – to have pride.

These messages are popular and many of them are well meaning. But what does God say?

All through the Holy Scriptures, God has one message about our pride. Our self-esteem. Our love for ourselves.

There is no doubt. God hates our pride.

The very first of the 10 Commandments says, “You shall have no God before me”. God alone needs to be the center of our worship. Our pride pulls God away and puts ourselves in His place.

Proverbs 6 tells of seven things that The Lord hates, with pride being first on the list.

Isaiah 14 and Ezekiel 28 tells about how the most beautiful angel, Lucifer, was lifted up with pride. He thought he was so elevated, yet he was cast down to earth.

In the New Testament, Acts 12 tells about the wicked king Herod being especially judged by God for being proud (he was eaten by worms).

But there may not be a more vivid example of pride than King Nebuchadnezzar.

Nebuchadnezzar had it all! He had conquered all of his enemies. He was king over all of the known world. He personally led the construction of the great city of Babylon, one of the wonders of the ancient world. Now, later in his reign, he could finally rest and enjoy life.

It was at this time that Nebuchadnezzar had a terrifying dream. He saw a great tree which was tall and visible for all too see. The tree provided shelter and food for all living things. But then an angel from heaven came with an announcement. Chop down the tree and cut off its branches, but leave the stump protected. He will lose his sanity and live like an animal for seven years, until he knows that the Most High has all authority over the kingdom of men.

Anxious to know the meaning of this dream, the king called all of his advisors. Only Daniel was able to give an answer. Nebuchadnezzar is the great tree. He will soon lose his sanity, be driven from people, and will live like an animal. He will in that state for seven years until he recognizes the Most High God. Only God rules over the kingdom of men and gives the authority to whomever He wants.

Daniel followed his interpretation with advice to the king. Nebuchadnezzar needed to stop disobeying God and show justice and care for others. He needed to change his attitude and God might delay the impending disaster.

We do not know if Nebuchadnezzar showed any change of heart after this dream. Any remorse or changes in Nebuchadnezzar were only temporary. Exactly one year later, Nebuchadnezzar was on his rooftop looking at the great city of Babylon. Filled with pride over his accomplishments, he said, “Is this not my great Babylon, that I have built for myself and my own greatness?”

No sooner had the king of Babylon finished these words when there was a voice from heaven announcing the judgment from the Most High God. Nebuchadnezzar immediately lost his sanity and he was driven from the palace. The great king was reduced to living in the wild and eating grass for seven years.

Nebuchadnezzar’s sanity returned after seven years. Ha received back his mind, his kingdom, and his glory, but he learned his lesson. It was no longer all about him. From his own words,

I blessed the Most High, and praised and honored him who lives forever,
for his dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?”

 

Remember!

  • No matter how great we think we are, we are nothing compared to the Most High God!
  • Our pride is an offense to God. When we lift ourselves up, we are not humble before God, nor are we giving Him the proper credit and glory.
  • Every chapter in Daniel reiterates the same theme. God is the greatest. He is greater than any political, intellectual, or military power in this world. God wins!

 

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” – 1 Peter 5:5

 

Previous post: Who is the Greatest?

Categories
encouragement theology

Who is the Greatest?

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The account of Shadrach, Meshach, and Abednego is one of the most well-known “Bible stories“. Generations of children have heard this account told to them in Sunday School, about the three young men who refused to the bow to the king’s image.

The narrative is simple and dramatic. King Nebuchadnezzar built a massive golden image and brought all of his officials to the ceremony so that they would bow down and worship. The penalty for not obeying the king was to be burned alive in a fiery furnace.

At the king’s command, the music played and everyone bowed down. Everyone worshipped the image except for three men who refused, Shadrach, Meshach, and Abednego. These three were brought to the king where they were given an opportunity to recant, but they told the king that they will not bow down to his image.

Their refusal to bow threw the king into a rage. He ordered the furnace to be super-heated and then for the guards to throw Shadrach, Meshach, and Abednego into the flame. The furnace was so hot that it killed the guards who took them.

After carrying out the sentence, the king looked into the fire and jumped up quickly. “Did we not throw three men into the fire?”, he asked. “Then why are there four men walking in the fire, and the fourth looks like one of the gods?”

Nebuchadnezzar called the three men out of the fire and they emerged from the flames unharmed. Their clothes did not even smell like smoke! The event concludes with the king blessing the God of Shadrach, Meshach, and Abednego and making a royal decree against anyone who dared to speak against this great God!

This event is a great encouragement to stand for your beliefs, even under intense pressure. Shadrach, Meshach, and Abednego opposed the king, even when they knew the consequences could be fatal.

But Shadrach, Meshach, and Abednego did more than just stand up for their beliefs. They knew God’s law, and His first two commandments were to stay away from idols (Exodus 20:1-6). Their response to the king showed that they did not know what God would do. God may save them or He may let them burn to death. But regardless of the consequences, they would not dishonor God and would not worship the king’s image.

Don’t miss the statement of their belief, “our God whom we serve is able to deliver us from the furnace of blazing fire … But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.” (Daniel 3:17-18).

These men showed courage and were honored for their faith. But the main point of this passage goes beyond the three courageous young men on the plain of Dura. It goes beyond the selfish king who thought that he could unite his empire under the state religion. The main point of this passage is that the God of heaven, the God of these exiled Jews is greater than anything made by mankind. He is greater than the king or his empire.

Nebuchadnezzar thought he could challenge God when he said in his anger, “And who is the god who will deliver you out of my hands?”

At the end, Nebuchadnezzar saw that his power was worthless. God has power over the flames and over any nation. Nebuchadnezzar ended the scene with blessing to this God.

He is the Most High God! (Daniel 3:26)

 

Remember!

  • God is able to rescue us from our troubles, but can we have the faith of Shadrach, Meshach, and Abednego to commit to Him regardless of the consequences?
  • God is greater than any king, any power or any nation. In our modern American society, He is greater than any leaders, politicians, or laws in our land!
  • The entire message of Daniel is a reminder that God had not forgotten His people. God has not forgotten us!

 

Previous post: His Kingdom is Forever!

Categories
encouragement theology

The Test of Character

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It is easy to feel sorry for ourselves when problems come into our lives. We believe that nobody understands us, and we have a perfect right to indulge ourselves.

Why should I try to do the right thing when my world has collapsed around me?

Can we even reach out to others if we don’t understand them?

Should we fight back when we have been hurt? What if they have hurt us more deeply than anyone could ever know?

Where is God when my life is turned upside-down?

I have had the chance to read about a young man who experienced more horrors than I will ever understand. As a teenager, he saw his city overrun by an invading army. They pillaged the town, looted the temple of God, and took him captive. Now, away from his family in a strange land, he was emasculated, given a new name, and enrolled in the pagan seminary. The penalty for failing his seminary classes would likely mean death.

Daniel was a teen in Jerusalem when his city was captured by Babylonian forces in 605 B.C. Babylon had recently defeated both of the existing world powers (Assyria and Egypt) and had extended its empire across much of the Middle East. The king of Babylon, Nebuchadnezzar, had taken several of the most promising youths back to Babylon with him to serve in his court.

Among a class of 50-75 teens, Daniel and his friends were given new names. Daniel, Hananiah, Mishael, and Azariah were all named after the God of Israel, but their new names reflected the Babylonian gods: Belteshazzar, Shadrach, Meshach, and Abednego. Their classes consisted of a three-year intensive training in the language, religion, and ways of Babylon’s elite. At the end of three years, they would be personally interviewed by the king himself to see if they were competent to serve him.

These circumstances would have been intense pressure for any teen, but Daniel made a commitment. Despite everything that happened, the Bible says that Daniel resolved that he would not disobey God. Literally, he “set his heart” to not defile himself. Whatever happened, Daniel would not choose any action which would cause him to break God’s law.

There were several things outside of Daniel’s control. He was a slave to the king of Babylon and his life existed at the whim of the king or his servants. Daniel could not control what happened to him, but he could control what he chose to eat and to drink. The boys were expected to feast daily at the king’s pagan banquet, but Daniel respectfully asked to abstain. Instead of the king’s food and wine, he asked to eat only vegetables and water.

Daniel’s overseer refused at first, for fear that the he would lose his life if the boys became sick. Daniel requested a test: the four of them would only eat vegetables and water for 10 days and then the overseer could compare the results. After 10 days, Daniel and his three friends were visibly healthier than the other boys. Therefore, the entire class was moved to vegetables and water for the duration of their schooling.

There were no miracles, but God’s hand was evident throughout Daniel’s schooling. God blessed Daniel’s decision and allowed the boys to be healthy after the 10-day test. At the end of their schooling, Daniel, Hananiah, Mishael, and Azariah were personally interviewed by king Nebuchadnezzar. Not only did the four young men surpass their class, but they exceeded all of the king’s existing advisors.

 

Remember!

We can learn from Daniel’s example about how to follow God, even when under pressure:

  • Daniel refused to be defined by his circumstances. Daniel had every excuse to stop obeying God, yet he set his heart to not disobey Him.
  • Daniel was not subject to peer pressure. All of his leaders and his peers ate the king’s banquet, yet Daniel and his friends refused. Out of a class of 50-75 teens, only these four refused to participate.
  • Daniel answered his opposition with tactfulness and respect. Daniel respectfully asked the steward to abstain from eating the king’s banquet. When the steward refused, he proposed a test.
  • Daniel was not consumed by situations which were out of his control. Daniel could not control his new name, his education curriculum, or his state as a eunuch in the king’s court. Instead, Daniel made sure that he was obedient to God in the areas that he could control.

“What a lesson for us-that purity of heart and faithfulness to God come before enlightenment in divine mysteries! If you attempt to reverse these things, you need not be surprised if you fall into all kinds of error.” – H.A. Ironside [8]

Categories
theology

The Messiah of the Old Testament

Since the time of Adam, God has promised that one will come who will defeat Satan and restore his people.  As the books of the Old Testament unfold, we see that God gives more and more detail about this promised one.

This promised one was known to the Jews as the “Anointed One” (Daniel 9:25).  To the Hebrew-speaking Jews of the Old Testament times, they would refer to The Anointed One by the Hebrew translation: “Messiah”.  To the Greek and Aramaic speaking Jews of the New Testament times (and in between), they would refer to The Anointed One by the Greek translation: “Christ”.

The information below shows what was revealed about the Messiah through all 39 of the Old Testament Books.  Note that this list is far from exhaustive but I wanted to highlight the most significant themes regarding from Messiah in each book.  Most Jews of the First Century were very educated in their Law and Prophets (these books), and were anxiously awaiting the promised Messiah.

See also an excellent  post here showing how all 66 books of the Bible point to Jesus Christ:  https://sapphiresky.org/2013/11/09/its-all-about-jesus-christ/

Genesis

  • The messiah is an offspring of the woman (Eve).  He will be bruised by Satan and will crush his head (3:15).
  • All the families of the earth will be blessed through Abraham’s descendant (12:3, 18:18).
  • Melchizedek is (briefly) introduced as the great high priest (Psalm 110:4).
  • The royal line of the Messiah will be through Judah (49:10).

Exodus

  • The Passover is instituted as a time to celebrate God’s deliverance of the nation and to sacrifice a lamb.  Jesus is identified as the eternal Passover Lamb in the New Testament (John 1:29, 36; 1 Cor 5:7).  Jesus died on the day of Passover.
  • The office of the High Priest is instituted.  This also foreshadows the ministry of Jesus Christ in the New Testament (see Hebrews 4:14-16, 9:11-15).

Leviticus

  • The ritual of sacrifices is instituted to cover personal and national sins.  However, the sacrifice is only a foreshadowing of the permanent sacrifice made by Jesus Christ (Hebrews 9:11-15).

Numbers

  • Moses raises a bronze serpent so that all who are dying can look on it and be healed (21:6-9).  Jesus compares himself to this scene, saying that he will be lifted up for all to look on (John 3:14-15).
  • From the words of Balaam, “A star shall come forth from Jacob, and a scepter shall rise from Israel” (24:17).

Deuteronomy

  • Moses promoses that God will raise up a “prophet like me” (18:15-19).  In the New Testament, Peter applies this to Jesus (Acts 3:22).

Joshua

  • Joshua himself is a portrayal of the Messiah as he leads the people to both reform and victory.  Note that Joshua’s name is the same Hebrew word as Jesus.
  • Rahab, a gentile prostitute, is part of the lineage of Jesus Christ (Matt 1:5).

Judges

  • There are no direct references to the Messiah in Judges.  However, each of the Judges shows the role of the Messiah in that they rescue, lead, and reform the people.

Ruth

  • The kinsman-redeemer in Ruth portrays Christ in that he is related to the bride and is willing to pay the price of redemption.
  • Ruth is another gentile woman in the lineage of Jesus Christ.

Samuel

  • The kingdom of David is presented in First and Second Samuel.  David’s kingdom is promised to be ultimately fulfilled by the Messiah in his kingdom.  (7:16 – “your throne will be established forever”).

Kings

  • Elijah is presented in 1 Kings, and we are told later that Elijah will precede the Messiah (see Malachi).
  • Through both good and bad kings, God is faithful to his covenant with David to preserve his royal line.

Chronicles

  • The tribe of Judah is given prominence since this tribe holds both the Kingship and the Messiah.
  • God remains faithful to the line of David despite wickedness and treachery.

Ezra

  • God shows his promise to restore the people and to preserve the line of David.
  • The decree of Cyrus starts the 70 weeks to the Messiah as prophesied by Daniel (see Daniel).

Nehemiah

  • Like in Ezra, God shows that he will restore the people.
  • The rebuilt temple restores the priesthood and the sacrifices as they prefigure the Messiah.

Esther

  • God will keep his promises and preserve his people — even in the face of overwhelming opposition.

Job

  • “I know that my redeemer lives” (19:25-27).
  • Job tells of his need for a mediator (9:33).

Psalms

  • Many of the psalms either directly or indirectly tell of the Messiah.  Some examples:
    • Psalm 2 – God declares him as his Son
    • Psalm 16 – He will rise from the dead
    • Psalm 22 – This gives great detail of the crucifixion experience.  He will be scorned and mocked, his hands and feet pierced, and others will gamble for his clothes.
    • Psalm 34 – Not a bone will be broken
    • Psalm 35 – He will be accused by false witnesses and hated without a cause
    • Psalm 41 – He will be betrayed by a close friend
    • Psalm 45 – His throne will endure forever
    • Psalm 69 – Zeal for God’s house will consume him; he will be given sour wine to drink
    • Psalm 72 – Kings of the earth will pay tribute to him
    • Psalm 110 – His enemies will become his footstool; he will be a priest like Melchizedek
    • Psalm 118 – He is the chief cornerstone; “Blessed is he who comes in the name of The Lord!”
    • Psalm 132 – He is the descendant of David

Proverbs

  • Wisdom is personified in chapter 8.  Jesus became the fullness of wisdom (Col 2:3, 1 Cor 1:30).

Ecclesiastes

  • Ecclesiastes shows the emptiness of life without God, who has created eternity in their hearts (3:11).

Song of Solomon

  • The church is depicted in the New Testament as the bride of Christ.

Isaiah

  • Isaiah has more about the Messiah than any other book in the Old Testament.  The central section of the suffering of the messiah is Chapters 52-53.  Some of the specific prophecies about the messiah:
    • 7:14 – He will be born of a virgin
    • 9:1-2 – Light for those who have walked in darkness; his major work will be in Galilee
    • 9:6 – Wonderful, counselor, the almighty God, the everlasting father
    • 11:1-5 – He will be a descendant of Jesse
    • 28:16 – He is the precious cornerstone
    • 35:5-6 – He will make the blind see the deaf hear, and the lame walk
    • 40:3-5 – a voice crying, “In the wilderness prepare the way of The Lord”.  John the Baptist considered himself to be this voice as he prepared the way for the Messiah’s coming (John 1).
    • 42:1-4 – God’s chosen servant will have his Spirit on him.  He will bring justice to the earth.
    • 42:6-7 – He is a light for the nations, to open the eyes of the blind and to save the prisoners.
    • 50:6 – He will be beaten, mocked, and spit on
    • 52:14 – His appearance was marred beyond recognition
    • 53:1-12 – He was pierced for our transgressions; he was crushed for our iniquities; … and by his wounds we are healed.  He will be rejected and killed.  He will be silent before his accusers.  He will be condemned with criminals and buried with the rich.
    • 59:16 – He will intercede for the people.
    • 61:1-2 – He will bring good news to poor and liberty for the captives.  Jesus personally read this passage in his home town of Nazareth, applying it to himself (Luke 4:16-21).
  • Prophecies about the Messiah that are not yet fulfilled:
    • 11:2-10  -he will rule with righteousness, equity, and force
    • 32:1-8 – He is the king who will reign in righteousness
    • 49:7 – Kings and princes will pay homage
    • 52:13-15 – He will silence kings
    • 60:1-3 – Darkness will cover the earth but brightness will shine from the Messiah
    • 61:2-4 – He will restore and repair the nation
  • Jesus directly quotes from Isaiah 61 when he describes himself to his home town.
  • John the Baptist uses Isaiah 40 to describe himself as the “voice of one crying in the wilderness”.

Jeremiah

  • God promises to raise up from David a Righteous Branch (23:5-6) who will reign as king and act wisely and save the people.  He will be called “The Lord our righteousness”.
  • God promises a new covenant with his people (31:31-34).

Lamentations

  • Jeremiah weeps over Jerusalem, just like Jesus will weep over Jerusalem many centuries later (Matt 23:37-38).

Ezeklel

  • The messiah is the tender twig that grows into a great tree (17:22-24).
  • God will give judgement to him (21:26-27).
  • The Messiah will be the shepherd over his flock (34:11-31).
  • The Messiah rules as the prince over his restored people (chapters 44-47).

Daniel

  • He is the great stone cut out of the mountainside which will crush the other kingdoms (2:34-35, 44).
  • He is presented as the “son of man” and is given a kingdom that will never end (7:13-14).
  • Daniel 9 tells of 70 weeks to the coming of the Messiah.  Specifically, 9:25-26 gives a specific pinpoint of time between when the decree to restore Jerusalem to he coming of the Messiah.
    • Daniel 9 specifically identifies “the anointed one” (i.e. Messiah).

Hosea

  • 11:1 says, “out of Egypt if called my son”.  This is referenced in Matthew (2:15) as referring to Jesus.
  • Hosea’s relationship with his sinful wife (Gomer) illustrates the Messiah’s work of redemption.

Joel

  • Joel 3 tells of the Messiah sitting in judgement over the nations in the valley of Jehoshaphat.

Amos

  • He promises to restore the “booth of David” (9:11).

Obadiah

  • The book culminates with the restored kingdom, which will belong to The Lord.

Jonah

  • Jesus compared himself directly to Jonah.  As Jonah was three days and three nights in the belly of the great fish, so he would be three days and three nights in the earth.  (Matt 12:38-42).

Micah

  • Micah 5:2 clearly states that the Messiah (ruler in Israel; timeless one) will come from Bethlehem.
  • Micah 4 gives great detail of the Messiah’s reign over the whole earth.

Nahum

  • We see the Messiah judging the nations.

Habakkuk

  • Salvation comes from the Lord (3:13, 3:18).

Zephaniah

  • The Messiah will preside over the restored kingdom (chapter 3).

Haggai

  • The new temple will be part of God’s plan for peace (2:9).

Zechariah

  • He is The Branch (3:8, 6:12-13).
  • He will be the king and priest (6:13-14).
  • He is coming humbly and mounted on a donkey (9:9).
  • He is rejected and sold for 30 pieces of silver (11:4-13).
  • He will be pierced (12:10).
  • He is the shepherd who will be struck and abandoned (13:7).

Malachi

  • The messenger will prepare the way for the Messiah (3:1, Isaiah 40:3)
  • He will purify the nation (3:2-3)
  • Elijah the prophet will come before the day of The Lord (4:5-6)

Primary Source, The New Open Bible, Study Edition, (c) 1990, Thomas Nelson, Inc.

Categories
culture entertainment theology

Save the planet!

Save the planet!

Be kind to the earth!

This common theme runs throughout contemporary American culture.  You see it all the time in popular music,  movies, and television shows.

This issue gets hotly debated, especially across political lines.

But how often do we look to see what God has to say about the issue?

I came across this passage in Leviticus:

“Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. But you shall keep my statutes and my rules and do none of these abominations … lest when you make it unclean, as it vomited out the nation that was before you.

So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.”

-Leviticus 18:24-30

WARNING: This chapter in Leviticus contains a list of some of the most disgusting, vile, and deviant practices to ever be recorded in Scripture. But what is the warning? Don’t do these things “lest the land vomit you out“!

Few of us would even think to stoop to the level of depravity in Leviticus 18. But let’s celebrate the earth that God has given us by keeping our lives pure!