Time to Choose!

There are a lot of competing voices in our culture concerning the gay marriage issue. Who you listen to will make all the difference on how you decide where you stand.

People in positions of influence will make statements like, “My moral code is a matter of faith,” or “I don’t have the right to impose my moral code on you,” or “You can’t legislate morality,” or “I am not always right, and neither are you.” Comments such as these appear to have a form of wisdom.

Let’s briefly consider the above ideas. First, morality is not a matter of personal preference. The source of all morality is God. True morality, the type that leads away from sin, is a reflection of God’s holy character. He, in fact, demands that we obey his moral code as revealed in His law. God’s law is not something that is given to us as a suggestion. It’s not a preference. He revealed it to the world and commands that all must obey it; and He reveals that it is this law under which all will be judged.

Second, when understood correctly, law is morality legislated. That’s the whole point. If you support something legally, you support it morally. Throughout the history of our country we have legislated morality. The foundation of law in the West has been the Bible. The Magna Carta was the first piece of legislation that recognized that all people, the king included, were under the authority of God’s law. The term “the rule of law” enshrines this idea. In making laws, people have attempted to make morality normative for the people of that society. So, yes, you can legislate morality; and in making specific laws that seek to encourage people to obey that moral code you are, in fact, imposing a moral code on others.

Third, it is true to say that “I am not always right, and neither are you.” And while people are fallible and will certainly get things wrong from time to time, the Bible is infallible and is not wrong. So, while I may not always be right, we can rest assured that the Bible is always right. In fact, communicating this very truth the Bible warns that, “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12). As a result the Bible encourages us to, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil” (Proverbs 3:5-7).

When one applies these realities to the current issue of gay marriage, a seemingly complicated issue becomes very clear. The Bible warns that all sin is an offense against a Holy God. Concerning certain sins the Bible clearly teaches, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Corinthians 6:9-10). Notice the many different sins listed. Homosexuality is just one of many that God warns His people about. They are to flee such sins. And, we must notice that every item on this list is called sin.

The real dilemma with the gay marriage issue is that there are segments of our society that demand that we ignore the Bible’s clear teaching; and instead of calling sin for what it is, we are now told that we must affirm and celebrate what God clearly condemns. Therefore the SCOTUS has now made it legal with the intent of imposing a new, man-made moral code upon its citizenry.

This issue is difficult for many people because they are forced into the position of having to make a very clear choice: affirm God’s Word and His authority over all life as revealed in the Bible, or affirm man’s word and his authority over life as revealed in the new morality. At this point the two are mutually exclusive. And we need to understand what is at stake. The new morality seeks to replace the old.

We have come to the place where sitting on the fence is no longer an option. We have to decide. Are we going to enshrine the new morality that will be legislated and normative for all people? Or, are we going to stay with God’s law that He demands we obey?

However, it needs to be noted: God does not reveal sin to condemn. He reveals sin to save people from the condemnation that results when people fail to repent (turn) from sin. God loves all sinners, no matter the type of sin they are ensnared by. But, God refuses to affirm sin for the sake of any person. To do so would lead Him to deny Himself as a holy God for the sake of our sin.


Welcome to the New

I remember exactly where I was on September 11th 2001. I was leaving my biblical Hebrew class in seminary when another student approached the prof and told him what had taken place. As news of the events unfolded I remember this sinking feeling in my stomach. I felt sick. When I heard the news that the Supreme Court ruled to make gay-marriage legal, I had that same feeling. On September 11th the twin towers fell. Today, two great towers of American culture have fallen.

Where America once had great respect for moral truth, today that tower is lying in a heap of rubble. And where America once had respect for the things of God, and even had a semblance of the “Fear of the Lord” that tower also is lying in a heap of rubble. Admittedly, one has to go back at least an entire generation to find those towers standing strong. But, for the majority of American history those two towers had a profound effect on the fiber of the American Republic. America is America only with those towers standing strong.

The founders of our republic understood the necessity of religion for a functional democracy. They believed that America would only be as strong as the people had a healthy love for the virtues and principles of religious truth. Sure, they were not all evangelical Christians, as we understood the term today. But, even those who were Deists believed in a God that created laws which govern civilization. In fact, it was those very laws that framed the bases for our Declaration of Independence and Constitution. They expected each person in the republic to self-govern themselves according to those “self-evident” truths of nature and nature’s God.

America has a history that is unparalleled in the history of the world. No other nation has enjoyed the peace and prosperity that America has experienced. One of the reasons 9/11 was so shocking was that it was the first time America suffered loss on her own soil. With the Supreme Court’s ruling today, America has suffered another loss – but this one is a self-inflicted wound.

The two great towers of moral truth and fear of God have fallen. Upon those twin towers America’s peace and prosperity were built. But, the tragedy is not just that those towers have fallen. The greater tragedy are the new towers that replace the old.

The reality is that those towers were in decay and disrepair for at least a generation. Where they were once the proud monuments of the American conscious, over the past generation, as they became neglected, they began to be seen as an unseemly eyesore in the new moral landscape that our generation was building.

Over the last three decades as the new morality was being built, people began to grumble about the old buildings that were ruining the new skyline. At first there was an uneasy toleration for the old towers. Some wanted to keep them as a monument to the past. Many were more than happy to turn them into museum.  But, they learned that those twin towers were functional; and as long as they stood they kept people from embracing the new towers. Since those towers refused to become a relic of the past, they were targeted for demolition. Today that demolition is complete.

With the dust settling from the towers collapse, the new landscape is clear to see. In the place of the old, the new twin towers dominate the landscape. The two towers that now define the American landscape are the towers of Defiance against God, and Depravity in the name of God. The word America will remain, but her heart has been given to another. In time the moral and spiritual fabric of the new America will look nothing like the Republic of old.

The first tower, Defiance, receives her name from the statue that decorates the rooftop. The statue is of a woman who represents justice. However, instead of the old statue where the woman wears a blindfold and has a pair of scales, the new one has a woman, holding the hand of another woman, and with her free hand she is shaking her fist at God. And instead of a blindfold, she has a pair of binoculars hung around her neck, so when needed, she is able to clearly see all around her who dare to stand against her. She is called “justice” because she will, at once, bring all non-conformists to the bar of gay-wrath where their sentence will be swift and without mercy.

The second tower, Depravity, derives its name from the many plaques that decorate the great halls of this tower. Whereas the old towers had many verses from the Bible reminding its visitors of those great truths that guided the nation to greatness, this new tower has many aphorisms and platitudes intimidating the citizenry to rejoice over iniquity and sin.

What was once seen as wrong is now celebrated as good; and what was once embraced as good is now vilified as evil. Further, where, in the past, divine love was celebrate as truth which reveals reality, the new “divine” love demands that all be given acceptance and affirmation as it seeks to create a new reality. The old love revealed sin so those entrapped by its devices may repent and turn back to God. The new love demands that all declarations of sin become sin itself. To declare a protected act sinful is to engage in the worst sin possible. And where the God of the old age allowed differences of opinion and was willing to allow dissenters their own place, the gods of new age will in no way tolerate opposing points of view, and instead will work diligently to uproot all opposition. Justice is ready to serve.

Today begins a new age for this country. We have crossed a line that will forever define the new from the old.